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RE: Godhood XIV - Usurper [Jam Edition Turn 3]
04-22-2013, 04:59 AM
(This post was last modified: 04-22-2013, 11:43 PM by Whimbrel.)
{JAM EDITION #3}
With a flurry of sparkling dust, the Manacled Meanderer frees the Sirona from their state of impotence. To the Nomads he grants physical limbs, to the Cavern-Dwellers, a mental one. The Compassionate Craftsman, hoping to mitigate the conflict that inevitably rises from such a division, visited the leaders of the Sirona in a vision. Declaring his divinity [and the existence of others], he sought to impress upon the Sirona the basics of agriculture, with emphasis on that which would suit their lifestyles.
The Divinity of Mist expands the watersphere to a truly gigantic size while ensuring that it does not crush those who live beneath.
The Undying King imbues the Sirona with a strong sense of hierarchy and the inclination to be led. Respect for leaders and authority would, he believed, lead the Sirona towards the development of true civilization.
The Dutiful Divinity expresses his thanks, and diversifies Trovat’s flora with a creeping Woodvine and a tangled, floating forest. The Childish Deceiver transforms the second of these into an ever changing maze, and makes another such twisted forest on Zemina from evergreens. He proposes that the forest might be an ideal home for carnivores, but it is swiftly pointed out that there would need be substantial incentive for prey to brave such a treacherous locale.
A large portion of the Nomadic Sirona are forcibly migrated to Zemina by the Ghostly Tyrant. Their bodies are substantially altered to suit the more challenging location, and on their spirits they feel the touch of the divine; a leader greater than any of their mortal imitations. Thus they became Vedorci.
Sirona’s Creator is outraged. To the Sirona of Trovat, he shows a vision of their creation, and that of the Vedorci, looking to defame his meddling contemporary. The Meaning of Living takes offense at the Tyrant’s low opinion of Trovat, and blankets the planet in towering bamboo, complemented by a population of otter-like Pandina fish.
The Angsty Godling, sick of the territorial posturing, links together the Lost Forests of Zemina and Trovat. The vastly different atmospheres are strangely reconciled in its depths; what seems a pond or stream may in fact prove to be a gate to the other world. A stern lecture spurs the Profanity Spewing Divinity to even more audacious actions. First he links the Lost Forests to the Plane of Souls.
Then he ignites the watersphere of Trovat.
The Twinned Dragon deals with the first action as part of a grand improvement of the Plane of Souls. They limit the presence of the Lost Forest to the transitional land of Zabrav, and hide the portals to the mortal plane well. They raise a pedestal before a mountain, and atop the mountain they form the Gate of Reincarnation. Though no judge yet exists to decide a soul’s destination, the Dragon of Duality prepares two: hellish Narakh, and serene Sthani. When a soul at last enters either of these permanent afterlives, they are considered entirely separate from the realm of the living, and the Divinities may interact with them at no cost whatsoever.
The second divine reptile, the Snake of Cycles, deals with the paltry, harmless tantrum flames in a most novel fashion. He turns the flame into a perpetual phenomenon and seasonal wave, and instructs it to target none but life near the end of its natural span. Reality may appear much abused to permit such an absurdity as an underwater flame--but such is simply the nature of Divinity.
***
What strange nature have these bright caretakers
Let us begin with the events that unfolded exactly as anticipated.
The Fungi of Gakba’s Belt proceeded to make a slow recovery, though they are still not back to their former abundance.
(It is perhaps not coincidental that this was the sole area of creation not acted upon this era.)
Next, a short list of events which could have been anticipated in the broadest strokes.
The Sirona and descendant Vedorci developed more advanced societies, though we shall discuss the particulars of these later.
The Nomadic Sirona and Cavern-Dwelling Sirona were at odds with each other.
Some souls used the Gate of Reincarnation.
A fire swept over Trovat each season.
Primitive worship began to take shape.
But I shall tease you no longer, and tell you of events--
***
A bud’s first scent fades quickly
Lapped up and transformed
From fleeting “promise” to nuanced “certainty”
Of promise secured and made flowing as nectar
To all insects who are thusly drawn,
Butterfly, maggot; honeybee, wasp;
This is knowledge is instinctive.
***
How furiously they flutter before the flame.
-- as they unfolded.
The Cavern Sirona live in abundance, and at first take up farming not out of need, but of a combination of curiosity, boredom, and respect for authority. After all, the bamboo and woodvines seem to grow almost faster than they can be removed, and the algae seems plentiful enough if one ventures high enough. But the knowledge came from the dreams of authority, and the dreams were said to reveal a still greater hierarchy, and so, though puzzled, they obeyed.
When the Fire swept the world, consuming not only the aged but also any who had the misfortune of being too close, they realized the wisdom of it, for when the season of Flame descended they could retreat to their caves and feed on the preserved food without fear. With such foresight, the God who had enlightened them must surely be the King, protecting them from a malicious Demon. And though those who had the original visions were gone, consumed by the Flame, they recalled vaguely a description of a greater being that seemed to fit.
The days passed in relative peace for the Cavern Sirona, who now felt they had a good understanding of the universe and their place in it. They were blessed by the Gods, and misfortune at the hands of Demons awaited those who strayed from the path set down for them-- those who had left their divinely granted home and those who allowed themselves to be called away to the Empty Realm. They had even settled, at last, on an explanation of their telekinesis, as a tool granted to them by the God (or perhaps by one of his subordinates, such as the one revealed in a later vision, the Creator), so that they might carry out his will, and thought little of it, until a group of Nomads re-appeared.
They looked different, decorated themselves strangely, their speech was different, and it was evident that they had not been blessed with the gift of the God, despite what they claimed. Many pointed out their resemblance to the ones in the Creator’s tale, those spirited away by the King of the Demons (As they had placed him in their understanding of the pantheon), and on that ground alone thought to drive them away. Nevertheless, the Cavern Elders, in their wisdom, sought first to negotiate with them, and their will was obeyed.
They thought to offer the Elarti Nomads safety, purpose, and enlightenment in exchange for their exotic animals and aid in caring for them--an exchange the Cavern Dwellers believed to be more than generous. They said they would consider it. It was viewed as acceptance, though less enthusiastic than expected, and so over the following weeks the Cavern Sirona took it upon themselves to civilize their newest citizens, teaching them the proper way to live and gently but firmly correcting their heretical beliefs.
Imagine their shock when the Nomads left, following the wandering Elarti without a backwards glance. It was only after that the Cavern Dwellers began to piece together an understanding of the Nomads, the extent of their heresy.
They considered the Elarti Trees to be divine creatures, and that through following and caring for them they would be closer to the gods. They considered what the Cavern Dwellers knew to be the King God to be a mere Messenger--and one whose messages could be recieved through the Elarti Trees, and to a lesser extent the Pandina fish. They did not spurn the Empty Realm, but viewed it as a blessed realm; taking refuge there during the Season of Flame, and even leaving offerings as thanks. They placed the Creator as the leader of the Pantheon, and while they agreed that the Fiery Demon and King Demon were horrible, they did not view the latter as an inevitable tormenter of those who wandered from the God’s Path, but merely something akin to a rogue trickster god, tweaking the noses of his superiors.
The Cavern Elders reached a decision. The Nomads had been presented with the truth, and they chose to spurn it. Using rough stone, javelins were shaped from the bamboo. When the next tribe of Nomads wandered near, they did not hesitate to slaughter them.
***
To have the scent suddenly swell
And then fade with a sickly gasp
Something is amiss.
***
Flower fed on bile of unmakers, of traitors and of fakers
And what of those spirited away by the Divinity of Authority, the new-made Vedorci?
They were at first confused and disoriented, as would any upon such a sudden change of circumstance. But they felt comforted and protected by something greater than themselves, and when they saw Trovat burning, they gave thanks that they were saved.
As they explored their new home, they discovered an element of danger absent from their home. The luminous Maso seemed a constant threat. Weather was unpredictable. People would vanish, and not always return. Other animals would eat the most desirable foods, and were not themselves sources of food. Insects would bite.
They looked for ways to protect themselves. Crude weapons were shaped from bits of stone, branches, and vines. They built shelters of mud and grass, and never traveled alone. They tried to coax the fruiting vines to grow nearby, with some success. It was slow, but definite progress.
The souls of the dead were quick to investigate the new features of their plane. They were unable to enter either afterlife, and quite perplexed by the pedestal and sign, entirely lacking a written language. Though divine script does its best to accommodate understanding, most of the message was, as they say, lost in translation. Most came away with a vague idea that they were waiting for something.
A handful of souls braved the mysterious gateway and were re-incarnated, though not all were fortunate enough to be reborn as ensouled creatures. Others wandered into the Lost Forest, but they were few enough, aimless enough, and perhaps unfortunate enough that they did not happen upon a path back to the mortal realm.
The Energy of New Beginnings provides everyone with four acts.
The Energy of New Beginnings fades significantly.
And still they know not yet the game.
Acts
Chamenos: 0+9=9
Dalibora, Abselon: 2+11=13
Pacian IX: 1+9=10
Phwem: 0+8=8
Borlung: 4+9=13
Macian Scelle: 4+9=13
Alakim: 1+10=11
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Universal Reference Sheet
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Cosmic Constructs
Starry Sky: Star constructs strewn haphazardly around the universe. They shine, sparkle, and twinkle; providing a nicely sparkling night sky for all planets.
Osvet: A moderately sized yellow sun that radiates heat and light.
Zlovest: A small blue “anti-star” that absorbs heat and light. Distantly orbits Osvet.
Trovat: A large planet with five distinct continents, separated from each other by deep trenches. Has one moon, Zemina, a truly enormous watersphere, and oceans of air. Temperatures range from tropical to cool. Contains a great amount and variety of mineral wealth, including the mysterious ore from Gakba’s Moon. Home to sentient and sapient life.
Zemina: Trovat’s planetoid-sized moon. Zemina has a complex, shielding atmosphere, water, and simple life. active core. Temperatures range from quite hot to cool. Home to many diverse life-forms.
Gakba: Gakgalak Dipba-Yi. An earth-sized planet, in far orbit around Osvet. Routinely collides with its moon. Ice, iron, oil, and the mysterious ore are embedded into its surface. Temperatures range from frozen to absolute zero.
Gakba’s Moon: A small moon that collides with Gakba every so often. Is a geode filled with a strange dark metal.
Gakba’s Belt: An asteroid belt of ice, oils, and iron that traces Gakba’s orbital path. Travels slightly faster than Gakba. Contains some fungal life.
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”Locational Constructs”
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“Trovat:”
The Flame of Seasons: An ever-lasting wave of flame that sweeps through the water-sphere annually. Intended to be harmless to all but those reaching the end of their natural lives. However, it has a tendency to severely burn creatures that have the misfortune of being near a targeted lifeform.
Alakim’s Caverns: A complex cave system threaded through the mountain range of one of Trovat’s continents. Home to the Sirona.
Trovat’s Lost Forest: An ever-modifying maze of tangled trees that float in a prominent Phwemitum river. The surface of the air-water is sometimes a window into the Lost Forest’s land-bound counterpart on Zemina. Connects to Zabrav, of the Realm of Souls.
Phwemitum: The official name for the dense air-water of Trovat. Able to support life.
Towering Bamboo: Blankets the continents of Trovat. Several meters high.
Autotrophic Algae: Grow in the watersphere. Photosynthetic.
Woodvines: A quick-spreading vine with sturdy fibers. Grows outside of Alakim’s Caverns.
Elarti Trees: Mobile trees in the form of elephants. They drink the Airwater and produce bright red fruits in their canopies. They float in Phwemitum, and are photosynthetic.
Pandina Fish: Reddish-furred fish, round and basket-ball sized. Playful bamboo eaters.
Sirona: Intelligent and empathetic, these fish are the first intelligent creatures in this universe. They are colorful herbivores, with three eyes, four fins, and flat teeth. They are social creatures, with rudimentary language, and a natural sense of the importance of hierarchy. Cavern Sirona have telekinesis, while Nomadic Sirona have arms and legs.
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“Zemina:”
Zemina’s Lost Forest: An ever-changing maze of evergreen trees. Water surfaces are sometimes windows into the Lost Forest’s aquatic counterpart on Trovat. Connects to Zabrav, of the Realm of Souls.
Simple Green Shrubs: Short and green. Photosynthetic. Eaten by Pastze.
Evergreen Trees: Tall, grow year-round. Letani nest in these. Eaten by Pastze.
Fruiting Vines: A shrubby vine that produces sweet, brightly colored fruit. Eaten by Kufr.
Zelenazra: A type of long grass with a fibrous stem. Green, including the seed. Produces a delicious cereal grain. Eaten by Kufr.
Insects and Small, Semi-Aquatic Animals: A well balanced ecosystem.
Kufr: Furry, woodland creatures roughly the size of a dog, with an elephant’s trunk and stout legs. Simple foragers, they prefer to eat fruit and Zelenazra.
Pastze: Hornless, feathered deer with long legs and large ears. They are fast, and feed on the leaves of shrubs and trees.
Letani: Flying, bird-like creatures in a wide variety of colors. Eat fruit and occasionally insects.
Maso: Slick-furred felines with slightly bioluminescent eyes. Ambush predators who hunt mostly ground-bound creatures.
Vedorci: Former Sirona Nomads. These colorful herbivores have become bipedal land-dwellers with more lizard-like features. They are social creatures, with rudimentary language, and a natural sense of the importance of hierarchy. They can no longer breathe underwater, but they gain more dexterous fingers and a drive to explore, understand, and dominate their environment.
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“Gakba:”
Bacteria [extinct]: Lived in the watery zone of Gakba’s Belt, breaking down heavy oils. Formed into heavy oils with pressure and heat from the moon collision. Died out.
Fungi: Live in the watery zone of Gakba’s Belt, breaking down heavy oils. Form into heavy oils with pressure and heat from the moon collision. Spore towards heat so that there would always be some in the watery zone of the belt. Nearly extincted during one of Gakba’s collisions.
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”Cultural Constructs”
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”Sirona”
Alakim’s Caverns: The Sirona’s first home, a cave system in a mountain. The Sirona that live here have telekinetic powers.
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”Cavern-dweller Specific Culture”
Basic Agriculture: With an emphasis on horticulture and preservation.
God’s Path: Their religious philosophy. Wandering from it leaves you vulnerable to “Demons”
Bamboo Javelins: For slaughtering the heretics.
Language: The Sirona speak through subtle fin and limb gestures, teeth clacking, exaggerated body movements, and other such ways. Their vocabulary has grown to express more complex sentiments.
Elarti Nomads: Some Sirona are nomadic, following the wanderings of the Elarti Trees. These Sirona have arms and legs.
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”Nomad Specific Culture”
Basic Agriculture: With an emphasis on herding and ranching.
Augury: They try to interpret the gods will through the actions of the Elarti Trees and the guts of ritualistically slaughtered Pandina fish.
Rough Clothing: Scraps of leather and fur from Pandina fish, entirely ornamental.
Awareness of Pantheon: Albeit a bit vague for some divinities. See also: DIVINE CONCERNS
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”Vedoci”
Basic Agriculture: With an emphasis on herding and ranching. They are learning to grow the fruiting vines.
Early Language: Nothing special.
Primitive Weapons: From stone, branches, and vines. For defense against Maso.
Mud and Straw Huts: For protection against Maso and the weather.
Early Religion: Hail to the King of All!
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Metaphysical Constructs
The Plane of Solitude: A plane identical to the material plane, save that everything seems shadowy and distant, and there are no other creatures. Mortals can physically enter the plane, but only when they feel the need to be alone, whether to simply think or to escape. It can only be exited when one wants company or at least does not feel the need to be alone.
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”The Realm of Souls:”
A plane where the souls of sapient beings reside after death.
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”Zabrav:”
The first section of the Realm of Souls. A generic mountainous expanse, the entrypoint for new souls.
Zabrav’s Lost Forest: An extension of the physical mazes. The portals to the plane of the living are extremely well hidden.
The Pedestal of Judgement: A pedestal that sits before the steps of the Mountain of Reincarnation. The criteria for judgements are etched into its base. Atop it is a sign that reads “Judge coming soon! Apologies for the inconvenience. - Management”
Gate of Reincarnation: A swirling blue gateway atop the Mountain of Reincarnation. Souls that pass through it have their memories wiped, and are reborn into a body that befits their nature, though not necessarily a sapient one.
Narakh: The first of the permanent afterlives. A hellish landscape of jagged mountains, sufurous air, blood-red skies, and random spurts of flame. The dead who are imprisoned here are reduced to the physical abilities and pain tolerance of the living. Those cast into Narakh have been judged to be “remorseless murderers, thieves, liars, or of other undesirable natures”
Sthani: The second of the permanent afterlives. Verdant mountains covered with grass, trees, lakes, and rivers. The dead who reside here are free from pain, injury, and the mundane physical laws of the living [such as gravity]. Those of virtue and those who have redeemed themselves from an undesirable nature are allowed entry into Sthani.
Energy of New Beginnings: The birth of a universe empowers all divinities with a certain amount of creative potential! The number of acts received from this event decrease each turn, so be sure to establish something under your spheres before it's completely gone.
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Divine Concerns:
Mysterious Ore: First discovered inside Gakba’s moon, has since been spread to Trovat.
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Mortal Attitudes:
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Towards Chamenos:
Cavern Sirona: Vague awareness that other gods exist.Those who often visit the Plane of Solitude are ostracized as secret anarchists.
Nomadic Sirona: They offer sincere gratitude to the deity of the Plane of Solitude for providing a safe haven during the Flame of Seasons.
Vedorci: Vague awareness that other gods exist. Curious about the Plane of Solitude.
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Towards Dalibora and Abselon:
Sirona (Cavern and Nomad): Have tangled them up conceptually with Borlung, believing him to be a many-headed snake that breathes the sweeping fire of death.
Vedorci: Vague awareness that other gods exist.
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Towards His Royal Highness King Pacian IX:
Cavern Sirona: Seen as the King of Demons, who is permitted to torment those who stray from the God’s “Path”
Nomadic Sirona: Insubordinate thief, used as a boogeyman to scare children.
Vedorci: Thought of as their patron god, they pay tribute to the King of All as their natural leader--their mortal leaders mere placeholders.
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Towards Phwem:
Sirona (Cavern and Nomad): Vague awareness that other gods exist.
Vedorci: Vague awareness that other gods exist.
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Towards Borlung:
Sirona (Cavern and Nomad): Have tangled him up conceptually with Dalibora and Abselon, believing him to be a many-headed snake that breathes the sweeping fire of death.
Vedorci: Vague awareness that other gods exist.
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Towards Macian Scelle:
Cavern Sirona: Viewed as the ruler of the pantheon and patron god of the Cavern Sirona, both for being the first god to appear and for his wisdom. Worshipped generally as a god of the mind, and specifically acknowledged as the god to pray to for a good harvest.
Nomadic Sirona: Considered the Messenger god, strongly linked to the Elarti Trees and animals.
Vedorci: Acknowledged, and occasionally thanked, but thought of as a god of the old world.
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Towards Alakim:
Cavern Sirona: Acknowledged as their creator, but thought of as subservient to Macian Scelle.
Nomadic Sirona: Placed as the ruler of the pantheon, on the basis of the Sirona’s physical creation. Prayed to for children.
Vedorci: Vague awareness that other gods exist.
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